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  • April 2015. Paris. A couple of black birds up the stairs on Les Tulleries garden
    ImitationOfLifeParis-23.jpg
  • Secundino Martins and Alcides Rainho (L) pickin up  sharcoal to a basket. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001971.jpg
  • Maria Martins clean her face dirty by the sharcoal dust. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001969.jpg
  • A pile of sharcoal burning in the stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001970.jpg
  • Litle Andre has is face dirt by sharcoal dust, during his vacations he's helping the grandmother, Idalina Moita, to catch the sharcoal. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001968.jpg
  • The couple Joao Paulo and Sandra Martins covering the wood pile with straw, it's a old techenique to make the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001965.jpg
  • Joao Paulo covers the wood pile with straw, it's a old techenique to make the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001966.jpg
  • Idalina Moita dismantle the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001964.jpg
  • Maria Martins (R), Secundino Martins (c) and Alcides Rainho cover the wood pile with straw and then with sand, it's a old techenique to make the sharcoal stove. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001962.jpg
  • Maria Emilia Martins lights the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001963.jpg
  • Maria Martins's hand hold a spade she used to make the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001961.jpg
  • Maria Emilia Martins shows her dark hands  of charcoal . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001958.jpg
  • Maria Martins (L), Secundino Martins  dismantle the sharcoal stove. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001960.jpg
  • Maria Emilia Martins pick up the warm sharcoal . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001959.jpg
  • Maria Martins hold a piece of sharcoal. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001956.jpg
  • Bags with charcoal . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001953.jpg
  • Maria Emilia Martins take a break as she covers the pile off wood with sand to make the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001949.jpg
  • Maria Emilia  Martins uses a spade to cover with sand the pile of wood to make the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001951.jpg
  • Maria Emilia Martins uses a spade to cover with sand the pile of wood to make the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001950.jpg
  • Maria Emilia Martins uses a spade to cover with sand the pile of wood to make the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001948.jpg
  • Idalina Moita puts the sharcoal from the basket  in bags. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001946.jpg
  • Coal in a bascket. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001944.jpg
  • Idalina Moita picks up the sharcoal from a dismantle stove as another  (R) one his still burning the wood to make the coal . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001943.jpg
  • Joao Paulo and Sandra Martins dismantle and picking the sharcoal. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001942.jpg
  • Idalina Moita's  son Ricardo (R) and grandson Andre take some of the vacations time to help her to pick up the sharcoal. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see.
    h_00001940.jpg
  • Idalina Moita dismantle the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001941.jpg
  • Maria Emilia Martins (R), Secundino Martins put the wood pile, it's a old techenique to make the sharcoal stove. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001939.jpg
  • Secundino Martins pick up the sharcoal to a basket. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001938.jpg
  • Idalina Moita dismantle the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001937.jpg
  • Idalina Moita dismantle the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001935.jpg
  • Maria Emilia Martins blow to light the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001933.jpg
  • Maria Emilia Martins blow to light the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001932.jpg
  • Maria Emilia Martins load two bags of sharcoal. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001931.jpg
  • Idalina Moita picks up the sharcoal to baskets. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001930.jpg
  • Idalina's hands catch the hot sharcoal, she's doing this job has a second one, to help her with the family finances . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001967.jpg
  • Maria Emilia Martins shows her dark hands  of charcoal . In the village of Pilado in the county of Marinha Grande, charcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001957.jpg
  • Maria Martins (R), Secundino Martins (c) and Alcides Rainho picking up the coal to baskets. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001955.jpg
  • Maria Martins (R), Secundino Martins (c) and Alcides Rainho picking up the coal to baskets. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001954.jpg
  • Maria Emilia Martins uses a spade to cover with sand the pile of wood to make the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001952.jpg
  • Secundino Martins uses a spade to cover with sand the pile of wood to make the sharcoal stove . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001947.jpg
  • Idalina Moita and her grandson Andre picks up the sharcoal . In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001945.jpg
  • Secundino Martins and Alcides Rainho (L) cover the wood pile with with sand, it's a old techenique to make the sharcoal stove. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001936.jpg
  • Secundino Martins  cover the wood pile with with sand, it's a old techenique to make the sharcoal stove. In the village of Pilado in the county of Marinha Grande, sharcoal production goes back to the sixth century, always executed by women, today due to unemployment, men are taking the responsability for this handicraft industry. Sharcoal is used as an alternative  power, most of all to grill.Paulo Cunha/4see
    h_00001934.jpg
  • Summer 2015. Brussels. On the "Homeless church", the apostles have the eyes wide open and painted black.
    DavidMolinaInBetween-4.jpg
  • March 2015. Carrussel's triumphal arch, Paris. Toy plane flying near a black bird on a cloudy day.
    ImitationOfLifeParis-1.jpg
  • A man looking on the Black sea at the border between Georgia and Turkey in Serpi
    Attilio Fiumarella_From Georgia to T...jpg
  • Black sea beach on the border with Turkey
    Attilio Fiumarella_From Georgia to T...jpg
  • Batumi landscape. Batumi is a turistic location on the Black sea. Favorited by russian people, Batumi  have many attarctions and buildings with a particular style.
    Attilio Fiumarella_From Georgia to T...jpg
  • Batumi landscape. Batumi is a turistic location on the Black sea. Favorited by russian people, Batumi  have many attarctions and buildings with a particular style.
    Attilio Fiumarella_From Georgia to T...jpg
  • Tiaan (12 years old) and Sydney are trying to cover the caravan since a storm is coming. It is 1 year and half that the family is living there. The municipality offer to the people of the camp to move to a township but they refused because they considered insultuos going to live with black people. The only solution they see is to restablish the apartheid rules.
    h_00011965.jpg
  • Ronel is looking at the rain fulling down after cleaning the tend from the water that entered. the municipality offered to the people of the camp an accomodation in a local township but they refuse because they do not want to live with black people.
    h_00011967.jpg
  • Man passes through Saint Sebastian Fortress gate. This gate is an example of the Manueline style, a late gothic style spread during Portuguese Discoveries
    0010009moz0001-050.jpg
  • People catching clams and mussels during low tide in Ilha de Mozambique
    0010009moz0001-049.jpg
  • Children drive their bycicles in Arches Street, one of the most beautiful streets in Ilha de Mozambique
    0010009moz0001-048.jpg
  • Some sisters and a few inhabitants of Ilha de Mozambique pray in Mercy Church. Most the islands residents are muslims
    0010009moz0001-047.jpg
  • Some people gather at sunset in a square near Ilha de Mozambique Town Hall. Few are the builidings that have been recovered in this Unesco World Heritage Site
    0010009moz0001-046.jpg
  • Woman brooming the street in front of Mercy Church in Ilha de Mozambique
    0010009moz0001-044.jpg
  • Boy catching clams and mussels during low tide in Ilha de Mozambique
    0010009moz0001-043.jpg
  • Sourcerer from Makua tribe performs a traditional dance where he sticks needles in his forehead
    0010009moz0001-042.jpg
  • Fishermen arriving at the beach that serves as Ilha de Mozambique fishing harbour
    0010009moz0001-041.jpg
  • Children in front of Ilha de Mozambique Court
    0010009moz0001-040.jpg
  • View of an alley in the Macuti Town in Ilha de Mozambique. Macuti Town is where most of islands population live and the its sanitary system is non-existent.
    0010009moz0001-039.jpg
  • Makua women wearing traditional mussiro facial masks. Makua tribe is the predominant ethnic group in Ilha de Mozambique
    0010009moz0001-038.jpg
  • Colonial portuguese standard in Ilha de Mozambique. This standard was built in the 20th century in the fascist New State style that dominated portuguese architecture during dictatorship
    0010009moz0001-032.jpg
  • Fisherman compose nets near Saint Anthony Chapel in Ilha de Mozambique
    0010009moz0001-031.jpg
  • People passing by Our Lady of Health Church in Ilha de Mozambique. This church is build on the separation betweeen colonial Stone City and Macuti Town, where most of islands population lives
    0010009moz0001-030.jpg
  • Girl from Makua tribe poses by Ilha de Mozambique Great Mosque wall
    0010009moz0001-029.jpg
  • Boy walks near the statue of portuguese navigator Vasco da Gama on the Square where is also build Saint Paul Palace-Museum . Vasco da Gama was Mozambique discoverer
    0010009moz0001-028.jpg
  • Fisherman leaves behind Saint Sebastian Fortress in Ilha de Mozambique / On the left side is seen Our Lady of the Bastion Church, the oldest european builiding in South Hemisphere
    0010009moz0001-026.jpg
  • A hand points a house with hindu door in a street in the Stone City in Ilha de Mozambique
    0010009moz0001-024.jpg
  • Young basket carrier pictured in the beach that serves as Ilha de Mozambique fishing harbour.
    0010009moz0001-022.jpg
  • Fisherman negotiate and carry the product of a day work, in the beach that serves as Ilha de Mozambique fishing harbour
    0010009moz0001-021.jpg
  • Man walks with his bike in the Square where is the statue of Luiz de Camoes. Camoes was one of the greatest poets in portuguese history and lived in XVI Century. It is believed that he lived in a house in this Square.
    0010009moz0001-018.jpg
  • Women group performs tufo, Ilha de Mozambique traditional dance.
    0010009moz0001-017.jpg
  • Men praying in a mosque in the Macuti City, the part of Ilha de Mozambique where lives most of the inhabitants
    0010009moz0001-014.jpg
  • Man seated on the main square garden ornated by staues and a music stand in Ilha de Mozambique
    0010009moz0001-013.jpg
  • Men praying in the Great Mosque in Ilha de Mozambique
    0010009moz0001-010.jpg
  • Fishermen arriving seen through one of the Great Mosque windows in Ilha de Mozambique
    0010009moz0001-009.jpg
  • People passing by the facade of Ilha de Mozambique hospital
    0010009moz0001-007.jpg
  • Tipical dhow boat passes near the old pier in Ilha de Mozambique while a woman cuts the grass
    0010009moz0001-004.jpg
  • h_00005827.jpg
  • A young woman selling lemons in a street of Bijene, posing for a photograph.
    h_00005820.jpg
  • The only hidu person in Ilha de Mozambique takes care of the temple. The majority of people in the island are muslims
    0010009moz0001-045.jpg
  • Forest near de center. FEDASIL Sugny asylum center. Sugny, Belgium. July 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group. FEDASIL Sugny asylum center. Sugny, Belgium. July 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-60.jpg
  • A kid on his stroller is looking at his father during a walk on the surroundings of the center at night. FEDASIL Sugny asylum center. Sugny, Belgium. July 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-51.jpg
  • An afghan boy is looking at his phone during a Volleyball match. FEDASIL Sugny asylum center. Sugny, Belgium. August 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-25.jpg
  • Emmanuel, around 8, from Central Africa, is seeking us to play with him through the window. FEDASIL Rixensart asylum center. Rixensart, Belgium. April 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-21.jpg
  • An african resident lifts up a girl during an afternoon party organized by the center on the dinning room. FEDASIL Sugny asylum center. Sugny, Belgium. August 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-19.jpg
  • "Islam" graffiti with a happyt face on the asylum center's wall left by one of its residents. The walls of the center are like an improvised journal of the past and present residents. FEDASIL Rixensart asylum center. Rixensart, Belgium. April 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-17.jpg
  • A graffiti of 3 children is covering the wall. The walls of the center are like an improvised journal of the past and present residents. FEDASIL Sugny asylum center. Sugny, Belgium. July 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-13.jpg
  • Daoud, around 4, from Central Africa, is approaching me while I'm taking him photographs during a walk to the village's lake. Rixensart, Belgium. April 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-8.jpg
  • A group of residents and international volunteers are playing games on the backyard playground of the center at night. FEDASIL Rixensart asylum center. Rixensart, Belgium. April 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-6.jpg
  • A kid playfully dances during an afternoon party organized by the center on the dinning room. FEDASIL Sugny asylum center. Sugny, Belgium. August 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-7.jpg
  • A woman walking through the center towards the new reception building. FEDASIL Sugny asylum center. Sugny, Belgium. August 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-4.jpg
  • The building behind trees is used to hold activities for the residents as well as for storage of clothing and tools. FEDASIL Rixensart asylum center. Rixensart, Belgium. April 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-2.jpg
  • Handprints on the asylum center's wall left by one of its residents. The walls of the center are like an improvised journal of the past and present residents. FEDASIL Rixensart asylum center. Rixensart, Belgium. April 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-3.jpg
  • Emmanuel, around 8, from Central Africa, is seeking us to play with him through the window. FEDASIL Rixensart asylum center. Rixensart, Belgium. April 2015. I took these photographs during an international volunteer program that I liderate with an international volunteering group.
    DavidMolinaTheLongWayHome-1.jpg
  • Barcelona. Guys standing out of a bar on the street late at night.
    DavidMolinaHeroes-10.jpg
  • White rose from the burial of my uncle Santi.
    DavidMolinaHeroes-14.jpg
  • My brother is walking trough the old houses of my father's village during the sunset.
    DavidMolinaHeroes-13.jpg
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