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  • A little boy is playing in a gypsy settlement on the outskirts on Lille. // France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013. is playing in a gypsy settlement on the outskirts on Lille. // France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023235.jpg
  • Many gypsies from the East live in France working as scrap metal dealers or collectors. // France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023232.jpg
  • A little girl is playing in a gypsy settlement on the outskirts on Lille. // France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023242.jpg
  • Many gypsy women beg in France. // France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023236.jpg
  • A little boy is playing in a gypsy settlement on the outskirts on Lille. // France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023238.jpg
  • The history of the gypsies still stumbles around deep controversies and its condition remains tied in a complex lacing of mysteries and doubts. <br />
Our imprecise historical knowledge about the theme, tell us that this enigmatic people came originally from northwest India and for reasons still unexplained nowadays, were forced to leave the territory becoming nomadic.<br />
Their first steps in Europe occurred during XII century, but their presence in Portugal only dates from mid XV century. Six centuries later, gypsies are still associated with extra-sensorial and divine capabilities, and from a social point of view, are an ethnic minority that either self-exclude themselves or gets marginalized by our society.
    h_00017446.jpg
  • The family of Ramona moved from Barcelona to Lille one year ago. // France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023239.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023231.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023224.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023215.jpg
  • Irina lives with her daughter and her family in a camp on the outskirst of Lille. Her husband works from time to time in the field in Alicante, Spain. //France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023214.jpg
  • Nicolae moved from Barcelona to Lille one year ago. He is living with his family in a caravan in a settlement on the outskirts of Lille. //France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023243.jpg
  • Nicolae moved with his family from Barcelona to Lille one year ago. He is living with his family in a caravan in a settlement on the outskirts of Lille. //France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023228.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023227.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023221.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023219.jpg
  • A scrap metal collector is classifying the metals. // France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023240.jpg
  • A Roma woman looking for useful things in the rubbish bins. //France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023237.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023234.jpg
  • Scrap metal dealers. // France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023230.jpg
  • The family of Ramona moved from Barcelona to Lille one year ago. // France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023229.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023225.jpg
  • Nicolae moved with his family from Barcelona to Lille one year ago. He is living with his family in a caravan in a settlement on the outskirts of Lille. //France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023223.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023222.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023220.jpg
  • Robert moved from Italia to Lille one year ago. He is living with his family in a caravan in a settlement on the outskirts of Lille. //France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023218.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023217.jpg
  • Robert moved from Italia to Lille one year ago. He is living with his family in a caravan in a settlement on the outskirts of Lille. //France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023241.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023226.jpg
  • Kids are playing in an abandoned caravan, that will be reselled in a junk yard. //  France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gypsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023233.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018619.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018612.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018608.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018607.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018606.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018605.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018602.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018603.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018600.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018601.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018620.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018610.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018611.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018609.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018604.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018618.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018617.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018615.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018613.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018616.jpg
  • Bairro do Iraque, Iraq slum, is located in the north of Portugal. Until the late 90’ this 100 persons community of gypsies lived moving from village to village working in basketry, utensils for horses and other small jobs. With the end of traditional agriculture also their traditional way of life finished.<br />
When the TV news were full of images from the second invasion of Irak, this community was expelled from the center of town moved to an old German mine of tungsten transformed in construction materials dump, abandoned in the Second World War- know now as Iraq slum.<br />
The old structures are occupied and fixed with the recycled materials from the dump. Electricity is stolen from public electric poles; light just appearing after the sun goes down in the horizon. The members of the community live from social metal scavenging, farm work, raising animals for selling and the social security check.<br />
The walls of the shelters are not enough for protecting these families from the cold and wind.
    h_00018614.jpg
  • Gypsies praying.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019429.jpg
  • Gypsies waiting for the pastor´s pray.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019425.jpg
  • Gypsies waiting for the pastor´s pray.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019423.jpg
  • Improvised church at the camp of gypsies.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019418.jpg
  • A gypsy man holding his donkey.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019415.jpg
  • The gypsy community at the camp.<br />
<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019426.jpg
  • The gypsy camp.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019431.jpg
  • The portrait of a gypsy woman, resting against the wall of the church of their community.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019422.jpg
  • Gypsy praying with the pastor, getting rid of their sins.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019421.jpg
  • Gypsy women exorcising.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019420.jpg
  • Gypsy women exorcising.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019419.jpg
  • Gypsy women exorcising.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019417.jpg
  • Gypsy culture.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019424.jpg
  • Gypsy family in SEVILLE   Andalusia region SPAIN. Route by train after the steps of Washington Irving, romantic American writer who travelled in 1829 from Seville to Granada, where he wrote 'Tales of the Alhambra'. Fascinated by the wealth and exoticism of the Spanish-Muslim civilization, Irving was responsible, along with the French writers of the 19th century, for the romantic image of Al-Andalus. Alberto Paredes / 4SEE
    h_00010185.jpg
  • France is the land of destination of many Roma people in their diaspora across Europe, who live camped in many settlements at the outskirts of cities. In 2013, the French Government has expelled thousands of Gipsies from the East as in 2010, 2011 and 2012, this time without any financial aids. Many Roma live afraid to be expelled but they remain in the French country with the hope of receiving some kind of aid. Outskirts of Lille, France. December 2013.
    h_00023216.jpg
  • Preparing the fire for cooking and warm themselves from the cold.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019430.jpg
  • Preparing the fire for cooking and warm themselves from the cold.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019428.jpg
  • playing cards while waiting for their wives to come from the religious ceremony.<br />
<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019427.jpg
  • A woman praying.<br />
The gipsies call it "the Cult", it is a kind of pact that they get together twice a week in a common hut to pray for good and exorcise the evil. Inside the hut there´s a heavy atmosphere and things seem to be a blend of fantasy and reality. Tens of gipsies form a circle of screams and cries and you can hear a mix of prays, complains, desperation and guilt. A gipsie women faints on the floor almost like she has been exorcised and she had a demon inside her, slowly with the help of the others she recovers.<br />
The truth is that the cult is a way that gipsies chose to express themselves, something that is very much theirs, just like the sound of the gipsies guitars, shows something very real, the suffering of their spirits.
    h_00019416.jpg
  • Girls are being offered from 13 years. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021712.jpg
  • A young kid playing. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021687.jpg
  • This one year baby girl is assisting to the fair for the first time. Her mother was married at 14th. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021685.jpg
  • The girls get ready just before starts the dance. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021721.jpg
  • Girls are being offered from 13 years. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021719.jpg
  • Parents meet in the fair and deal about the possible marriage of the young. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021718.jpg
  • Girls come with illusion. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021717.jpg
  • The kalajdzii dance during hours the ring dance. Teenagers dance wiht parents and grandparents. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021716.jpg
  • This 15th girl assists to the fair for the second time. She hopes to find a candidate to marry with. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021715.jpg
  • Many girls hope to find a candidate to marry with. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021713.jpg
  • A couple is planning to marry in the next months. The candidate's father has agreed to pay 2.000€ for the girl. He migrates every summer to the south of Spain to work in the field. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021711.jpg
  • Teenagers dancing. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021709.jpg
  • Teenagers dancing. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021708.jpg
  • A fiance is wearing a symbolic identifier of the deal. He has recently married. His father agrred to pay 5.000€. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021707.jpg
  • The parents celebrate the wedding drinking rakia. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021704.jpg
  • Teenagers dancing. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021705.jpg
  • Mother-in-law feel proud of the virginity of the bride. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021703.jpg
  • The kalajdzii dance during hours the ring dance. Teenagers dance wiht parents and grandparents. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021700.jpg
  • Parents and relatives celebrates a wedding dancing. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021698.jpg
  • The kalajdzii dance during hours the ring dance. Teenagers dance wiht parents and grandparents. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021696.jpg
  • Parents and relatives celebrates a wedding dancing. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021695.jpg
  • The kalajdzii dance during hours the ring dance. Teenagers dance wiht parents and grandparents. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021694.jpg
  • The kalajdzii dance during hours the ring dance. Teenagers dance wiht parents and grandparents. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021693.jpg
  • The kalajdzii dance during hours the ring dance. Teenagers dance wiht parents and grandparents. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021692.jpg
  • The kalajdzii dance during hours the ring dance. Teenagers dance wiht parents and grandparents. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021691.jpg
  • An old women looks for her granddaughter who recently eloped with a boy. The parents didn't approved the marriage, so the girls is assisting to the fair looking for candidates. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021689.jpg
  • in the fair, the kalajdzii pray. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021686.jpg
  • This girl was married at 14th. Currently she has a baby of one year. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021684.jpg
  • Dress and shoes wore at a fair. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021683.jpg
  • The atmosphere of the fair. Each spring in Mogila, Bulgaria, is celebrated the Gypsy Bride Market. In this festival the virginity is for sale. The honor can be bought. Every girl has a price to be agreed between the parents of the girl and the candidate. The price can range between 1.500 and 10.000€, in a country where the minimum salary is just over 100€. The market joins the Kalajdzii families, known as the thracians tinkerers, whose tradition is still alive. Many girls dress as real princesses, others prefer to dress in a modern way. They dance during hours the ring dance while grandparents and parents watch the way the young interrelate. Many girls dream to be married by the rite imposed by the tradition. Nowadays there are some girls that don’t agree with the tradition and would prefer not to marry, although they assist to these market all the times. Divorces and elopements, so far taboo, are becoming everytime more frequent. Beyond the topic, ethnologists, define it as the Kalajdzii’s disco, where the family honor is involved in a commercial transaction. This ritual has being celebrated for years, so anthropologists think is not going to change too much in future.
    h_00021682.jpg
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