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  • Before the main Carnival parade on Tuesday some masqueraders prepare for the fun.
    001009CPV004-3346.jpg
  • Two masqueraders having fun in Mindelos Carnival.
    001009CPV004-4513.jpg
  • A young man with a mask in front of a street mural depicting Charlie Chaplin and Picasso during Carnival in Mindelo, the capital city of Sao Vicente island.
    001009CPV004-4425.jpg
  • Plastic masks are starting to be used by some carnival drolls in the more traditional Mindelo Carnival.
    001009CPV004-3128.jpg
  • The standard-bearer of one of the collectivities that dispute Mindelos Carnival Parade prize.
    001009CPV004-4484.jpg
  • In Carnival parades in Mindelo, attempts to recover the tradition of "mandigas" groups are made. These were members of African groups also used as slaves in Cape Verde. They rumble the streets chaotically playing with the audience and covered with oil or mud. They are generally from the poorer strata of population.
    001009CPV004-3968.jpg
  • A child watches the Carnival Parade in Mindelo, the capital city of Sao Vicente island.
    001009CPV004-3923.jpg
  • In Carnival parades in Mindelo, attempts to recover the tradition of "mandigas" groups are made. These were members of African groups also used as slaves in Cape Verde. They rumble the streets chaotically playing with the audience and covered with oil or mud. They are generally from the poorer strata of population.
    001009CPV004-3366.jpg
  • People gather on the windows, balconies or even on the rooftops of Mindelo buildings to watch the Carnival groups Parading on Lisboa street in Mindelo, the capital city of Sao Vicente island.
    001009CPV004-4248.jpg
  • Dancers from one of the collectivities that dispute Mindelos Carnival prize performing during the parade in Lisboa street on Carnival Tuesday.
    001009CPV004-3867.jpg
  • Girls preparing their costumes before parading in Mindelos Tuesday Carnival March.
    001009CPV004-3551.jpg
  • In Carnival parades in Mindelo, attempts to recover the tradition of "mandigas" groups are made. These were members of African groups also used as slaves in Cape Verde. They rumble the streets chaotically playing with the audience and covered with oil or mud. They are generally from the poorer strata of population.
    001009CPV004-2958.jpg
  • In Carnival parades in Mindelo, attempts to recover the tradition of "mandigas" groups are made. These were members of African groups also used as slaves in Cape Verde. They rumble the streets chaotically playing with the audience and covered with oil or mud. They are generally from the poorer strata of population. Here a TV presenter takes part in a dance with the "mandingas".
    001009CPV004-4009.jpg
  • Dancers from one of the collectivities that dispute Mindelos Carnival prize performing during the parade in Lisboa street on Carnival Tuesday.
    001009CPV004-3852.jpg
  • Boys collectively dresses as a wave during the parade in Mindelos Carnival March.
    001009CPV004-3658.jpg
  • A girl that preparing her shoes to dance in the Tueday Carnival parade in Mindelo.
    001009CPV004-3490.jpg
  • A private party during Carnival in Mindelo, capital of S√£o Vicente island.
    001009CPV004-3281.jpg
  • In Carnival Monday dozens of school girls and boys parade through Mindelo streets.
    001009CPV004-3215.jpg
  • In Carnival parades in Mindelo, attempts to recover the tradition of "mandigas" groups are made. These were members of African groups also used as slaves in Cape Verde. They rumble the streets chaotically playing with the audience. They are generally from the poorer strata of population.
    001009CPV004-3181.jpg
  • Mount Cara (Face) is one of the features that sorround Mindelos harbour. it is said that it resemble the face and body of an asleep George Washington.
    001009CPV004-3022.jpg
  • In Carnival parades in Mindelo, attempts to recover the tradition of "mandigas" groups are made. These were members of African groups also used as slaves in Cape Verde. They rumble the streets chaotically playing with the audience and covered with oil or mud. They are generally from the poorer strata of population.
    001009CPV004-3002.jpg
  • Dancers from one of the collectivities that dispute Mindelos Carnival prize performing during the parade in Lisboa street on Carnival Tuesday.
    001009CPV004-4585.jpg
  • In Carnival parades in Mindelo, attempts to recover the tradition of "mandigas" groups are made. These were members of African groups also used as slaves in Cape Verde. They rumble the streets chaotically playing with the audience. They are generally from the poorer strata of population.
    001009CPV004-4573.jpg
  • One of the candidates for Carnival Queen in Mindelos Carnival parade.
    001009CPV004-4463.jpg
  • Dancers from one of the collectivities that dispute Mindelos Carnival prize performing during the parade in Lisboa street on Carnival Tuesday.
    001009CPV004-4035.jpg
  • Dancers from one of the collectivities that dispute Mindelos Carnival prize performing during the parade in Lisboa street on Carnival Tuesday.
    001009CPV004-4020.jpg
  • Dancers from one of the collectivities that dispute the prize in Mindelos Carnival March. On the background the facade of ancient Portuguese Governor house that works as the Court nowadays.
    001009CPV004-3728.jpg
  • Two girls before starting their participation in an alegoric car in Mindelos Tuesday Carnival March.
    001009CPV004-3611.jpg
  • Some girls that will parade in alegoric cars chat while preparing for the march.
    001009CPV004-3461.jpg
  • In Carnival Monday dozens of school girls and boys parade through Mindelo streets.
    001009CPV004-3103.jpg
  • In Carnival parades in Mindelo, attempts to recover the tradition of "mandigas" groups are made. These were members of African groups also used as slaves in Cape Verde. They rumble the streets chaotically playing with the audience and covered with oil or mud. They are generally from the poorer strata of population.
    001009CPV004-2971.jpg
  • Dancers from one of the collectivities that dispute Mindelos Carnival prize performing during the parade in Lisboa street on Carnival Tuesday.
    001009CPV004-4260.jpg
  • Carnival Parade in Lisboa Street in Mindelo, the capital city od Sao Vicente island.
    001009CPV004-3734.jpg
  • A girl before starting her participation in an alegoric car in Mindelos Tuesday Carnival March.
    001009CPV004-3597.jpg
  • Two girls preparing their costumes before parading in Mindelos Tuesday Carnival March.
    001009CPV004-3541.jpg
  • Some girls that will parade in alegoric cars chat while preparing for the march.
    001009CPV004-3450.jpg
  • In Carnival Monday dozens of school girls and boys parade through Mindelo streets and at some points sensual dances arise amid the crowd.
    001009CPV004-3227.jpg
  • A member of a Carnival group plays the "pandeiro" during a youngsters parade on Monday.
    001009CPV004-2930.jpg
  • Dancers from one of the collectivities that dispute Mindelos Carnival prize performing during the parade in Lisboa street on Carnival Tuesday. On the background the facade of ancient Portuguese Governor house that works as the Court nowadays.
    001009CPV004-3907.jpg
  • A private party during Carnival in Mindelo, capital of Sao Vicente island
    001009CPV004-3300.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim10.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim17.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim12.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim13.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim11.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim08.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim09.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim07.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim05.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim04.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim16.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim15.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim14.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim06.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim02.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim03.jpg
  • Many Carnival societies are seduced by Rio?s rituals, and borrow them back. But in the untouristed, terraced hills of the Alto Douro, customs are more consistent with Portugal?s Celtic origins. The Lenten calendar and harvest cycle are intertwined, and Entrudo brings masquerade, poetry, parody, and the purging of winter.<br />
Carnival in Lazarim is celebrated as in old times, is synonymous with merry making, masks and licentiousness. The rivalry between the Compadres (men's groups) and the Comadres (women's groups) marks this little village festivities. Masks are made by 4 men in alder wood and are different from year to year. Carnival is preceeded by Compadres and the Comadres week when the 2 associations try to raise funds for the feast and prepare in total secrecy the "testaments" which will be read on "Fat Tuesday". The rivalry begins on "Fat Sunday" afternoon. The masked participants arrive, the bands play, the decorated cars jam up, the folk dancing begins and  parade of "Giants" take place. On "Fat Tuesday" the Compadres and Comadres appear in public, and begin to read the testaments. These are rhyming verses of verbal battles between the sexes. They are full of innuendoes, jokes and naughtiness. After these are read, the effigies are burned and the parade goes on to the main square where the grand finale will take place. The party then finishes with bean stew, soup and wine.
    lazarim01.jpg
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